Etika Alquran Menuju Masyarakat Adil Dan Makmur

Muhammad Chirzin

Abstract


A fair, prosperous and happy life are the inner desire of every human being. In order to realize these ideals, human beings necessarily recognize each other's potential, advantages and / or disadvantages to complement each other; mutual learning, mutual giving and receiving.The presence of the prophets brought the Shari'ah of Allah SWT with the aim of establishing a just humanitarian system. The just society is reflected in the right and proper group life.In the context of human relationships, justice in the Quran contains three meanings. First, fair in the same sense. Second, fair in a balanced sense. Third, fair in the sense of attention to the rights of individuals and give those rights to each owner and get a social justice.A prosperous society is a prosperous, capable, and rich society.In the context of the state, prosperity is a state of affluence that encompasses the lives of all people.Islamic justice is superior to any formal justice of any human law. It penetrates deep down to the deepest feelings. One of the prerequisites to realize the harmony of human life is peace. When there is a dispute, it is necessarily settled in the most fair manner. For that every member of the community must be willing to sacrifice for the common good and strive for the common goal. Society will undoubtedly help each other to realize a just and prosperous life all of time.

Keywords


Alquran; ethics; fair; prosperous; peaceful

Full Text:

PDF

References


Abdullah Yusuf Ali, Quran Terjemahan dan Tafsirnya, terjemah Ali Audah. Jakarta: Pustaka Firdaus, 1994.

Ahmad al-Mursi Husain Jauhar, Maqashid Syari’ah, terjemah Khikmawati. Jakarta: Amzah, 2010.

Ahmad Warson Munawwir, Kamus Al-Munawwir. Surabaya: Pustaka Progresif, 1984.

Eko Endarmoko, Tesaurus Bahasa Indonesia. Jakarta: Gramedia, 2009.

J. S. Badudu dan Sutan Mohammad Zain, Kamus Umum Bahasa Indonesia. Jakarta: Pustaka Sinar Harapan, 1996.

Ibnu Manzhur, Lisanul ‘Arab, juz 6. Kairo: Darul Hadits, 2003.

Maria S.W. Sumardjono, “Memaknai Kembali Hak Menguasai Negara atas Sumberdaya Alam Pasca Putusan Mahkamah Konstitusi dan Tindaklanjutnya”, Kuliah Inaugurasi Akademi Ilmu Pengetahuan Indonesia di Universitas Gadjahmada Yogyakarta, 3 September 2013.

Maulana Muhammad Ali, Quran Suci, terjemah M. Bachrun. Jakarta: Darul Kutubil Islamiyah, 1979.

Muhammad Fuad Abdul Baqi, al-Mu’jamul Mufahras li Alfazhil Quran al-Karim. Kairo: Darul Hadits, 1991.

Mujamma’ al-Lughah al-‘Arabiyyah, al-Mu’jam al-Wasith. Kairo: Maktabah asy-Syuruq ad-Dauliyyah, 2004.

M. Quraish Shihab, Wawasan Al-Quran. Bandung: Mizan, 2007.

M. Quraish Shihab, Tafsir Al-Mishbah, Jakarta: Lentera Hati, 2003.

ar-Raghib al-Asfahani, Mu’jamu Mufadati Alfazhil Quran. Beirut: Darul Fikr, t.t.h.

Republik Arab Mesir, Al-Azhar dan Kementerian Wakaf Majelsi Tinggi Urusan Agama, Al-Muntakhab dalam Tafsir al-Quran al-Karim, terjemah Muchlis M. Hanafi dkk. Kairo: 2001.

Zaini Dahlan, Tafsri Al-FAtihah dan Juz 30. Yogyakarta: UII Press, 2010.




DOI: http://dx.doi.org/10.29240/alquds.v1i2.244

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

INDEXED BY:

CrossrefMorarefGoogle ScholarIndonesia One SearchAcademia.Edu PKP IndexBASE DRJI Indexed Journal


free web stats Al Quds's Visitors

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

.